I’ve read a
load of books in my life—thousands and thousands of pages, but to tell the
truth, I don’t think I’ve ever given the margins of those pages much thought.
I’ve always been a pretty serious note-taker, and have filled the margins with all sorts of scribbled comments, asterisks and arrows, but other than that, the margins went unnoticed.
I’ve always been a pretty serious note-taker, and have filled the margins with all sorts of scribbled comments, asterisks and arrows, but other than that, the margins went unnoticed.
One of the
definitions of margin is:
a limit in condition, capacity, etc.,
beyond or
below which something ceases to exist, be desirable,
or be
possible: the margin of endurance; the
margin of sanity.
The ability
to look past the page margins seems to have evolved into an ability to see past
the people who populate the edges of society, until they simply fade into
oblivion. I’m pretty sure no one ever
started out with the goal of being on the outside looking in, but it seems many
are relegated to life outside the border.
People live
in the margins of our society, and, like the margins of printed pages, they too
lack notice or use, unless to serve as negative examples. The problem seems to
be that unless they conform to the artificial standard society sets, these men,
women and children exist on the periphery, seemingly out of touch, and with a
diminished capacity.
The
margins are populated by any who are different. Different race, different
color, different sexual orientation, different perspective on the world—all are
ample grounds for exile and exclusion. Streets, neighborhoods and national
boundaries often define the margins.
The rules
are as flexible as they are erratic, but make no mistake; being pushed into the
margin says more about the pusher than banished.
.
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